2.172.3
He had among his countless treasures a golden washbowl, in which he and all those who ate with him were accustomed to clean their feet. This he broke in pieces and out of it made a god's image, which he set in a most conspicuous spot in the city; and the Egyptians came frequently to this image and held it in great reverence.
2.172.4
When Amasis learned what the townsfolk were doing, he called the Egyptians together and told them that the image had been made out of the washbowl, in which Egyptians had once vomited and urinated and cleaned their feet, but which now they greatly revered.
2.172.5
“Now then,” he said, “I have fared like the washbowl, since if before I was a common man, still, I am your king now.” And he told them to honor and show respect for him.
ch. 173
2.173.1
The following was how he scheduled his affairs: in the morning, until the the hour when the marketplace filled, he readily conducted whatever business was brought to him; the rest of the day, he drank and joked at the expense of his companions and was idle and playful.
2.173.2
But this displeased his friends, who admonished him thus: “O King, you do not conduct yourself well by indulging too much in vulgarity. You, a celebrated man, ought to conduct your business throughout the day, sitting on a celebrated throne; and thus the Egyptians would know that they are governed by a great man, and you would be better spoken of; as it is, what you do is by no means kingly.”
2.173.3
But he answered them like this: “Men that have bows string them when they must use them, and unstring them when they have used them; were bows kept strung forever, they would break, and so could not be used when needed.
2.173.4
Such, too, is the nature of man. Were one to be always at serious work and not permit oneself a bit of relaxation, he would go mad or idiotic before he knew it; I am well aware of that, and give each of the two its turn.” Such was his answer to his friends.
ch. 174
2.174.1
It is said that even when Amasis was a private man he was fond of drinking and joking and was not at all a sober man; and that when his drinking and pleasure-seeking cost him the bare necessities, he would go around stealing. Then when he contradicted those who said that he had their possessions, they would bring him to whatever place of divination was nearby, and sometimes the oracles declared him guilty and sometimes they acquitted him.
2.174.2
When he became king, he did not take care of the shrines of the gods who had acquitted him of theft, or give them anything for maintenance, or make it his practice to sacrifice there, for he knew them to be worthless and their oracles false; but he took scrupulous care of the gods who had declared his guilt, considering them to be gods in very deed and their oracles infallible.
ch. 175
2.175.1
Amasis made a marvellous outer court for the temple of Athena note at Saïs, far surpassing all in its height and size, and in the size and quality of the stone blocks; moreover, he set up huge images and vast man-headed sphinxes, note and brought enormous blocks of stone besides for the building.
2.175.2
Some of these he brought from the stone quarries of Memphis; the largest came from the city of Elephantine, note twenty days' journey distant by river from Saïs.
2.175.3
But what I admire most of his works is this: he brought from Elephantine a shrine made of one single block of stone; its transport took three years and two thousand men had the carriage of it, all of them pilots. This chamber is thirty-five feet long, twenty-three feet wide, thirteen feet high.
2.175.4
These are the external dimensions of the chamber which is made of one block; its internal dimensions are: thirty-one feet long, twenty feet wide, eight feet high. It stands at the entrance of the temple;
2.175.5
it was not dragged within (so they say) because while it was being drawn the chief builder complained aloud of the great expense of time and his loathing of the work, and Amasis taking this to heart would not let it be drawn further. Some also say that a man, one of those who heaved up the shrine, was crushed by it, and therefore it was not dragged within.
ch. 176
2.176.1
Furthermore, Amasis dedicated, besides monuments of marvellous size in all the other temples of note, the huge image that lies supine before Hephaestus' temple at Memphis; this image is seventy-five feet in length; there stand on the same base, on either side of the great image, two huge statues hewn from the same block, each of them twenty feet high.
